Politics and Transcendent Wisdom presents a systematic theoretical framework for understanding the relationship between politics and religion in a variety of contexts. This book examines the formation of "national protection" Buddhism in China and translates the key text of this important movement. Showing that Buddhist notions of sovereignty were meant and were taken as more t...(展开全部)

Politics and Transcendent Wisdom presents a systematic theoretical framework for understanding the relationship between politics and religion in a variety of contexts. This book examines the formation of "national protection" Buddhism in China and translates the key text of this important movement. Showing that Buddhist notions of sovereignty were meant and were taken as more t...(展开全部)

Between the seventh and ninth centuries, the Chinese mind became preoccupied with a concept of the afterlife that persists into modern times. To be reborn, the deceased must successfully negotiate passage through ten courts of law, each ruled by a magistrate or king. The pains of transition from death to rebirth can be alleviated by the intercession of the living with contribut...(展开全部)

太史文（Stephen F.Teiser），普林斯顿大学宗教学博士，现任普林斯顿大学宗教学系教授、铃木大拙讲座教授，主攻东亚宗教和中国中古时期的民间信仰。著有《中国中世纪的鬼节》（The Ghost Festival in Medieval China,Princeton University Press,1988）,在海外汉学界和佛学界享有盛誉。

太史文（Stephen F.Teiser），普林斯顿大学宗教学博士，现任普林斯顿大学宗教学系教授、铃木大拙讲座教授，主攻东亚宗教和中国中古时期的民间信仰。著有《中国中世纪的鬼节》（The Ghost Festival in Medieval China,Princeton University Press,1988）,在海外汉学界和佛学界享有盛誉。

Between the seventh and ninth centuries, the Chinese mind became preoccupied with a concept of the afterlife that persists into modern times. To be reborn, the deceased must successfully negotiate passage through ten courts of law, each ruled by a magistrate or king. The pains of transition from death to rebirth can be alleviated by the intercession of the living with contribut...(展开全部)

When Buddhism was introduced into China at about the beginning of the Christian era, the Chinese were captivated at first by its overpowering world view. Consequently, Buddhism in China has usually been discussed in terms of the Indianization of Chinese life and thought, but Kenneth Ch'en shows that as Indian ideas were gaining ground the Chinese were choosing among them and mo...(展开全部)

When Buddhism was introduced into China at about the beginning of the Christian era, the Chinese were captivated at first by its overpowering world view. Consequently, Buddhism in China has usually been discussed in terms of the Indianization of Chinese life and thought, but Kenneth Ch'en shows that as Indian ideas were gaining ground the Chinese were choosing among them and mo...(展开全部)

夏含夷（Edward L. Shaughnessy），美國芝加哥大學教授，顧立雅（Creel）中國古史名譽教授。研究範圍為中國上古文化史、古文字學、經學、《周易》，主要專著包括《西周史料：銅器銘文》、《易經：馬王堆帛書易經第一英文翻譯》、《孔子之前：中國經典的創造研究》、《溫故知新錄 : 商周文化史管見》、《古史異觀》、《重寫中國古代文獻》、《興與象：中國古代文化史論集》等。

In Politics of Art Zhiguang Yin investigates members of the Creation Society and their social network while in Japan. The study contextualises the Chinese left-wing intellectual movements and their political engagements in relation with the early 20th century international political events and trends in both East Asia and Europe. The Creation Society was largely viewed as a sub...(展开全部)